When television is good, nothing — not the theater, not the magazines or newspapers — nothing is better.

But when television is bad, nothing is worse. I invite you to sit down in front of your television set when your station goes on the air and stay there, for a day, without a book, without a magazine, without a newspaper, without a profit and loss sheet or a rating book to distract you. Keep your eyes glued to that set until the station signs off. I can assure you that what you will observe is a vast wasteland.

FCC Chairman Newton Minow gave this speech in 1961, decrying the state of the medium that many had hoped would bring new light to humanity. What is to say that the Internet will not sink into the same mediocrity?

There are differences, of course. The internet is (currently) very much an active, two-way medium; the internet is (currently) a very democratic place, where anyone can espouse their worldview to the whole world for only the effort of typing. And the internet is (currently) far too large and diverse to be effectively controlled by any particular corporate or goverment interest.

But I have a morbid interest in dystopia; and already I see signs that not everyone realizes what freedoms we could lose. Like bad science fiction, here are a few scenarios where the internet fails to live up to its almost obscene promise, where it becomes just another “vast wasteland.”

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A new study by the Berkman Center for Internet and Society opens with the following narrative:

Iran, a country rich in history, culture, and education, supports a large online community, including perhaps the fourth largest ‘blogosphere’ in the world (or the second, third or seventh). Because the Iranian press is under the control of religious conservatives who sit above elected officials in Iran’s peculiar hybrid political system, and because that conservative control is used to silence dissent, Iranians who think differently go online to express their views. Here, the inherent freedom of the Internet (anonymity, decentralized control, etc.) allows the true minds of Iran’s youth, journalists, and intellectuals to be known publicly. In their blogs and online chats we see their rejection of the regime, its brutal paternalistic control, its enforcement of archaic sexual mores, its corruption and incompetence, and of the legitimacy of the Islamic Republic itself. The government, worried, has cracked down. Bloggers have been sent to jail, websites are being blocked, and user bandwidth is constricted, but the Internet continues to be one of the best hopes for homegrown democratic change in autocratic Iran. If you read Iranian blogs, it is clear that many Iranians want drastic social and political change.

The authors of the paper then do the homework to ask if this story is true. And it is true– but so is a story about social and religious conservatives using the internet, or a story about the many sites devoted to Persian poetry and literature. Part of the confusion here is that we have, in the West, our own story about what it means to be liberal, freedom-loving, democratic, as contrasted with closed, repressive, backwards. Our ideas about the social and political struggles of Iranians do not map neatly to reality.

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In the United Arab Emirates (UAE) it looks like this:

I captured this from an internet cafe in Dubai in November, 2007, when I tried to navigate to flickr.com. Click for a larger image; the text reads, in Arabic and English, “We apologize [sic] the site you are attempting to visit has been blocked due to its content being inconsistent with the religious, cultural, political and moral values of the United Arab Emirates.” I must say it was something of a shock. If you live in what is commonly known as “Western Civilization”, you’ve probably never run into a censored page before. As with all personal experience, if you don’t see it yourself it’s very easy to forget that it exists at all.

But internet censorship does exist. It’s very real. In fact, something like one third of the governments of the world censor their citizens’ internet access. Given that this includes India and (especially) China, it may be that half the people people in the world can’t actually see what Americans, Canadians, Europeans and so on experience as “the internet.” Continue Reading »